I haven’t had a book review on here in a while, but couldn’t
resist writing about one I read recently. The book in question is Death By
Suburb by Dave Goetz. My first confession:
I didn’t finish it. Or to be more precise I couldn’t finish it. I was so repulsed
by the writing I finally had to say I’d had enough. I received the book a few
years ago from a free bin or something like that. After closer examination of
the book I realized the book was discussing how to live in the suburbs and
still be a Christian, not how to get out of the suburbs because they are
ruining your life. As a result, I put the book off. I finally got the courage
to read the book that said the ‘burbs were okay - something I was not
okay with.
My worst dreams were realized when I began the book, but
Goetz kept making a few good points, and I would keep reading. The basic
premise of his book is six “spiritual” practices to help you really live in the suburbs. I’ll get to the practices in a
moment.
Of course the whole idea of the book doesn’t mean you have
to live in the suburbs. The book more reflects the moods of a typical
middle-class American. If someone has so much money they aren’t worried about
their neighbors new BMW, because they already have one, or aren’t worried about
their mortgage payment because they paid cash for their house this book isn’t
for you. Neither is this book for you if you aren’t worried about your kid’s
education or grades because they are already on a fast track to Harvard. This
book also isn’t for you if you aren’t worried about this month’s rent, but
worried about this week’s rent, or you are worried about sleeping in your car,
or what food you may or may not be able to afford to eat today. Basically
everyone else: this book is for you in some way – that’s why the middle class
is so big. It encompasses a lot of people.
The book touches on the aspects of the toxic life that is
suburbia. The life of having to have the biggest SUV (or maybe the hippest new
Mini or Prius). The life of having 2.5 kids and a yellow lab. The life of green
grass and great equity. The life of kids that have good grades and that are
good at athletics. Goetz actually makes some important points highlighting the
fact that we shouldn’t be envying our neighbors in this way. The envy causes us
to have a mortgage we can’t pay for, high hopes for our kids that will never be
met, or a SUV so big and with so little MPG that you actually have to
continually fill your car with gas (much like a plane being refueled in the
air).
This book is more about how not to be green with envy than
anything spiritual or Christian. Case in point is Goetz’s third of his eight
practices: friendship with the poor. It’s a practice that will keep you from
envying your neighbors’ life Goetz states. And this is precisely where he goes
wrong. Goetz goes on to write that to help yourself from envying your neighbor’s
house, car, kids, or wife, you should instead look at the poor sap down the
street with a junky house, a beat up car, dumb kids, and a wife he just can’t
seem to get along with. The idea to not envy your rich neighbor is great, even
the idea to not think about yourself or your ego. But of course looking at the
poor neighbor down the street is only going to boost your ego and pity him. An
idea I don’t recommend. There is nothing good about hanging out with the poor
to make yourself not be envious and is only cruel when you have alternative
motives.
Secondly, Goetz goes on to the subject of your kids. From
birth parents are always saying their children are the best and the brightest.
Of course, that’s fine until you realize they aren’t the best or the brightest
and then it is just a letdown. A true hit to your ego and parenting
skills for sure. Goetz basically says you should be okay with your kid getting “C’s”
or being so un-athletic they can’t even make the JV team. He suggests
that you should be okay with it because if your children are getting “A’s”, its
likely that you are only happy because it makes you look better at PTO
meetings. The only problem is that this really isn’t the core problem, is
it? I mean, is the kid trying? If the “C” he gets in Algebra is his best, then
awesome! Why not be proud? But, if it isn’t than should we settle? This isn’t
about being envious or proud this is about wanting your child to learn. Because
in the end that is what it is all about and what is most important.
I think what really got to me was Goetz’s take on being a
missionary. Today, much of Christian international missions are more about the
missionaries themselves than about who they are helping. Not everywhere, but in
most cases. Today, mission work is about partnerships and and building
relationships. While working for the missions department of a small Christian
denomination I learned that we were not going over to save the world, but to
work with other Christians of the same denomination in other parts of the
world. In places like Sudan and Nigeria there were already Christians, and
often in bigger populations than in the States. There were also people who were
capable of building wells for water, homes for families, and churches for
villages. There was no need to have white Americans come over and do what they
wanted to do, because the Nigerians had the same skills. It therefore was not
about saving or building, but about relationships and learning.
This is the same with short term mission trips. A group of
church goers that travel thousands of miles and spend thousands of dollars each
to go to a small village where they spend a week building something are not going
because the native people cannot do it themselves, and it certainly isn’t for
the money. It would be wiser to use all that airfare money and give it directly
to the building fund or other project. The reason of course is for the
experience - what the church group learns and gains and can bring back to their
church.
Back to my main point. Goetz meets a lady at a wedding that
recently came home for a furlough as a missionary. He asks the lady how it must
be so strange to come back to the States and just be okay and fine with how
everything is. The lady replies back that when she is in Africa she is in
Africa and when in the States she is in the States. She learned to disengage.
What!? And Goetz’ lesson from this? That we should live according to
where we are. When in Rome and all that.
As if we should ignore the blatant health problems in one
country while we are enjoying the blatant greed of another country. How could
we ever be the same? How could we not want to change the world? How could we
not beg our rich neighbors for all their money so we can give it to a few who
need adequate healthcare or quality drinking water? These are fundamental
needs that we can easily take for granted. How can we not be thankful
everyday for the amazing blessings we have and not want the same for our
neighbor?
I don’t want to disengage from my neighbor – I want to love
my neighbor whether he is a millionaire who I despise with a big gas guzzling
SUV or a homeless man who smells and goes around collecting cans around town. I
can’t just cross the street or look away from these people – I must be their
neighbor.
Goetz misses the mark in this book. Maybe he has been
engulfed in the suburbs himself too long. His writing is like confusing
Aristotle for Pauline’s ideas. Although they may seem similar in some aspects
they are far different and engulf opposing worldviews. We can’t settle for
Aristotle when we have Paul. We can’t settle for Goetz when there is so much
more out there.
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